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Deviance or the sociology of deviance [1] [2] explores the actions and/or behaviors that violate social norms across formally enacted rules (e.g., crime) [3] as well as informal violations of social norms (e.g., rejecting folkways and mores). Although deviance may have a negative connotation, the violation of social norms is not always a ...
Davies (1994 and 2004), reports that in late-nineteenth century Britain, crime rates fell dramatically, as did drug and alcohol abuse, and illegitimacy became less common. All of these indexes of deviance were fairly steady between World War I and 1955. After 1955, they all rose to create a U-curve of deviance, over the period from 1847 to 1997.
It grows socially easier for the individuals to commit a crime. Their inspiration is the processes of cultural transmission and construction. Sutherland had developed the idea of the "self" as a social construct , as when a person's self-image is continuously being reconstructed especially when interacting with other people.
In his autobiography, Lincoln Steffens details how news reporting can be used to create the impression of a crime wave where there is none, in the chapter "I Make a Crime Wave". Button and Tunley [4] have also presented a theory that offers the opposite to deviancy amplification, which they call deviancy attenuation. In this, they argue using ...
Lemert’s work emphasized how societal reactions to deviance can reinforce and escalate it, shaping an individual’s identity as deviant. Lemert's popular books, such as "Social Pathology" (1951) and "Human Deviance, Social Problems, and Social Control" (1967), have had a lasting impact on criminology and sociology. [11]
Critical criminologists assert that how crime is defined is socially and historically contingent, that is, what constitutes a crime varies in different social situations and different periods of history. The conclusion that critical criminological theorists draw from this is that crime is socially constructed by the state and those in power. [8]
Robert King Merton was an American sociologist who argued that the social structure of a society can encourage deviance to a large degree. Merton's theory borrows from Èmile Durkheim's theory of anomie, which argues that industrialization would fundamentally alter the function of society; ultimately, causing a breakdown of social ties, social norms, and the social order.
Legal cynicism and legitimacy both have significant effects on criminal offending, even after accounting for self-control. [2] Legal cynicism is also associated with lower rates of desistance from intimate partner violence , [ 9 ] higher homicide rates, [ 10 ] and higher recidivism rates among released prisoners. [ 11 ]