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From that day on, he was convinced that he owed this victory to the help of Saint Therese. Since then, every year on the feast day of the Saint, he has made the pilgrimage to Lisieux. [211] [212] He said: "St Therese of Lisieux is my patron Saint. The white roses which I planted in front of her [her statue in the garden] flower almost all the ...
The Pontiff concludes his exhortation with the following prayer: [3] Dear Saint Therese, the Church needs to radiate the brightness, the fragrance and the joy of the Gospel. Send us your roses! Help us to be, like yourself, ever confident in God's immense love for us, so that we may imitate each day your "little way" of holiness. Amen.
The Prayers of Saint Thérèse of Lisieux: The Act of Oblation. Washington, DC: ICS Publications, 1997. Gaucher, Guy. The Passion of Thérèse of Lisieux: 4 April - 30 September 1897. New York: Crossroad, 1990. Gaucher, Guy. I Would Like To Travel the World: Thérèse of Lisieux: Miracle-Worker, Doctor, and Missionary. Sophia Institute Press, 2023.
Mary of Saint Peter (French: Marie de Saint-Pierre; 4 October 1816 – 8 July 1848) was a Discalced Carmelite nun who lived in Tours, France.She is best known for starting the devotion to the Holy Face of Jesus which is now one of the approved Catholic devotions and for The Golden Arrow prayer.
Louis Martin (22 August 1823 – 29 July 1894) and Azélie-Marie "Zélie" Guérin Martin (23 December 1831 – 28 August 1877) were a French Catholic couple and the parents of five nuns, including Thérèse of Lisieux, a Carmelite canonized by the Catholic Church in 1925, and her elder sister Léonie Martin, a Visitation Sister declared a Servant of God in 2015.
Thérèse of Lisieux was a French nun who received the Carmelite habit in 1889 and later became known by the religious name "St. Thérèse of the Child Jesus and of the Holy Face". She was introduced to the Holy Face devotion through her blood sister Pauline, Sister Agnès of Jesus.
Thérèse of Lisieux describes prayer as "… a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy." [1] By prayer one acknowledges God's power and goodness, and one's own neediness and dependence.
In the summer of 1944, the townspeople who remained in Lisieux took refuge in the basilica's crypt. The Carmelites of Lisieux, including Saint Thérèse's two surviving sisters, lived in the basilica's crypt that summer. Built in 2000, the worship chapel is a place for silent prayer and can be entered through the crypt.
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