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One Islamic interpretation is that individual personal peace is attained by submitting one's will to the Will of Allah. [2] The ideal society according to the Quran is Dar as-Salam, literally, "the house of peace" of which it intones: "And Allah invites to the 'abode of peace' and guides whom He pleases into the right path." [3]
The central theme of the Quran is monotheism. God is depicted as living, eternal, omniscient and omnipotent (see, e.g., Quran ). God's omnipotence appears above all in his power to create. He is the creator of everything, of the heavens and the earth and what is between them (see, e.g., Quran , etc.). All human beings are equal in their utter ...
Some names are known from either the Qur’an or the hadith, while others can be found in both sources, although most are found in the Qur’an. [8] Additionally, Muslims also believe that there are more names of God besides those found in the Qur'an and hadith, and that God has kept knowledge of these names hidden with himself, and no one else ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 December 2024. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Islam [a] is an Abrahamic monotheistic religion centered on the Quran and the teachings of Muhammad. [9] Adherents of Islam are called Muslims, who are estimated to number approximately 1.9 billion worldwide and are the world's second-largest religious population after Christians.
Peace is an important aspect of Islam, and Muslims are encouraged to strive for peace and peaceful solutions to all problems. However, the teachings in the Qur'an and Hadith allow for wars to be fought if they can be justified. [8] According to James Turner Johnson, there is no normative tradition of pacifism in Islam. [9]
The munafiqs are also said to spread fasad (disorder/mischief) in the land, while claiming to spread peace, and to call the believers fools. To the believers they say they believe, but when they go back to their devils, they tell confess their disbelief, but they do not know that God deceives them and increases their deviation.
The Qur'an summarizes its task in making this "unseen", to a greater or lesser degree "seen" so that belief in the existence of God becomes a Master-Truth rather than an unreasonable belief. The Qur'an states that God's signals are so near and yet so far, demanding that its students listen to what it has to say with humility (50:33, 50:37). The ...