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The mask of Xiuhtecuhtli, from the British Museum, of Aztec or Mixtec provenance. [9]Xiuhtecuhtli's face is painted with black and red pigment. [16] Xiuhtecuhtli was usually depicted adorned with turquoise mosaic, wearing the turquoise xiuhuitzolli crown of rulership on his head and a turquoise butterfly pectoral on his chest, [27] and he often wears a descending turquoise xiuhtototl bird ...
Xiuhtecuhtli, god of fire. Chantico, goddess of fire, homes and volcanoes. The Xiuhtotontli, gods of fire (alternative manifestations or states of Xiuhtecuhtli). Xiuhiztacuhqui, god of the white fire. Xiuhtlatlauhqui, god of the red fire. Xiuhcozauhqui, god of the yellow fire. Xiuhxoxoauhqui, god of the blue fire.
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A small silver mask and a gold bell were found inside one urn, and second gold bell and two green stone beads were placed in the other. [25] Images of the gods Huehueteotl-Xiuhtecuhtli, together with Tlaloc, presided over most of the offerings found in the Templo Mayor. Representing fire and water respectively, this pair of deities probably ...
Xiuhtecuhtli in the Codex Borgia. In art and iconography , Huitzilopochtli could be represented either as a hummingbird or as an anthropomorphic figure with just the feathers of such on his head and left leg, a black face, and holding a scepter shaped like a snake and a mirror.
Xiuhcoatl was a common subject of Aztec art, including illustrations in Aztec codices, and was used as a back ornament on representations of both Xiuhtecuhtli and Huitzilopochtli. [1] Xiuhcoatl is interpreted as the embodiment of the dry season and was the weapon of the sun. [ 2 ]
Primeros Memoriales, a manuscript written by Bernardino de Sahagún before his Florentine Codex, contains a description of Huixtocihuatl paired with an illustration. [5] The Aztecs believed that the essence of a deity could be captured by a human impersonator, or ixiptla, of the god.
Huehueteotl is frequently considered to overlap with, or be another aspect of, a central Mexican/Aztec deity associated with fire, Xiuhtecuhtli. In particular the Florentine Codex identifies Huehueteotl as an alternative epithet for Xiutecuhtli, and consequently that deity is sometimes referred to as Xiutecuhtli-Huehueteotl .