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For all of his negative connotations, he cannot be bribed and actually despises money, displayed by the proverb 'Owuo mpÉ› sika' (Death doesn't like money). [9] However, due to his birth being on a Wednesday, his personality is the personification of evil to the point that he might also be the Abosom of Bonsam (Abosom of Evil) or one of his ...
Following Nwoga's death in 1991, Heaney wrote a tribute to him titled "A Dog Was Crying Tonight in Wicklow Also". [9] The Institute of African Studies at the University of Nigeria, Nsukka, launched a Dictionary of Igbo Proverbs in Nwoga's honour. [10] A memorial lecture was in Nwoga's name was created at the University of Nigeria, Nsukka. [11]
The proverb is: "If yuh cyaan ketch Kwaku, yuh ketch him shut", [16] which refers to when Brah Dead (brother death or drybones), a personification of Death, was chasing Anansi to kill him; its meaning: The target of revenge and destruction, even killing, will be anyone very close to the intended, such as loved ones and family members.
The Fulani are pastoral cattle herders and so one of their traditional proverbs is "If the cattle die, the Fulbe will die". [1]Fulani proverbs contain the folk wisdom of the Fulani people, expressed in their traditional sayings such as munyal deefan hayre ("patience can cook a stone").
There were also songs of lamentation at the death of a dear one. The stock of subjects for the poetry was drawn from the actual present." [7] Some popular myths recalled during such epic poetry include the death of Akpa Uyok, the disappearance of Otu Asiya, the events of Efik-Portuguese interrelations. Some Efik bards of the early 20th century ...
He also created life and created death as well. Mysteriously Odomankoma himself succumbed to death. This juxtaposition of life (himself, the creator) with death in Odomankoma is expressed by the most enigmatic and unutterable of all Akan maxims: "Odomankoma boo owuo na owuo kum no", which means Odomankoma created death (Owuo) and death killed him.
This proverb attests to the power of Asase, where anything earthly that has power is part of her power Asase ye duru sen epo: lit The Land is much heavier than the Sea. This proverb shows the importance of Asase to the Akan [16] Nipa nyina ye Nyame mma, obi nye Asase ba: lit All mankind is Onyame's offspring, no one is the offspring of the Land.
Additional mythology relating to the concepts of life and death exists throughout African cultures. Examples of these stories were collected by James George Frazer in his book The Belief in Immortality and the Worship of the Dead. In some cases, the creatures involved are also reptilian, such as the chameleon in the mythology of the Zulu.