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Ganesha is a non-sectarian deity. Hindus of all denominations invoke him at the beginning of prayers, important undertakings, and religious ceremonies. [134] Dancers and musicians, particularly in southern India, begin art performances such as the Bharatanatyam dance with a prayer to Ganesha. [77]
Ganesha Sahasranamas are recited in many temples today as a living part of Ganesha devotion. There are two different major versions of the Ganesha Sahasranama, with subvariants of each version. One major version appears in chapter I.46 of the Ganesha Purana (Gaṇeśa Purāṇa), an important scripture of the Ganapatya (Gāṇapatya). This ...
Many families worship Ganesha in the form of patri (leaves used for worshiping Ganesha or other gods), a picture is drawn on paper or small silver idols. In some households Ganesha idols are hidden, a feature unique to Ganesh Chaturthi in Goa due to a ban on clay Ganesha idols and festivals by the Jesuits as part of the Inquisition. [43]
He is associated with arts, education and trade. Ganesha appears in the emblem of the Department of Fine Arts in Thailand. Large television channels and production companies have shrines in his honour in front of their premises. Few movies or television shows begin shooting with a Hindu ritual in which prayers and offerings are made to Ganesha.
The Ganesha Chalisa (Awadhi: गणेश चालीसा, romanized: Gaṇeśa Chālisā, lit. 'forty quatrains on Ganesha') is a Hindu devotional hymn addressed to the deity Ganesha. It consists of forty chaupais (quatrain verses in Indian poetry). It is written in the Awadhi language.
They break the fast at night after having darshan (auspicious sight) of the moon preceded by prayers to Ganesha. The Angaraki Chaturthi (angarak in Sanskrit means red like burning coal embers and refers to the planet Mars (which Tuesday (मंगलवार) is named after). Devotees believe their wishes will be fulfilled if they pray on this ...
It comprises four hymns from Vedic sources, and is the final prayer sung at the end of āratīs. The word Mantrapushpanjali is made up of three elements, mantra (incantation), pushpa (flower), and anjali (a bowl-shaped cavity formed by hollowing and joining open palms together, as when offering or receiving alms).
Pillaiyar Suḻi (Tamil: பிள்ளையார் சுழி), also rendered Ganesha's curl or Ganesha's circle, is a sacred textual symbol. It is dedicated to the Hindu deity Pillaiyar (Ganesha), who is ritually worshiped first with prayers for success and is used to symbolize an auspicious beginning.