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The social distinction between each level of the Aztec people was well-defined and this can be seen in the clothing worn. [15] Scholars know of around twenty specific outfits that the high-level aristocratic people of the Empire would be allowed to wear in addition to the other twenty outfit types that are shown for the lower-level elites. [15]
It was an Aztec belief that through ritual costuming among other processes, the teixiptla assumes the life force/universal power (called teotl) of a deity and becomes their embodiment. [2] These ritual costumes included the flayed skin of sacrificial victims and/or deity regalia which included headdresses and clothing among other accouterments. [3]
The status of Aztec women has changed throughout the history of the civilization. In the early days of the Aztecs, before they settled in Tenochtitlan, women owned property and had roughly equal legal and economic rights. As an emphasis on warfare increased, so too did ideas of male dominance. Women did not participate in warfare except as ...
Tradition holds that it belonged to Moctezuma II, the Aztec emperor at the time of the Spanish conquest. [1] The provenance of the headdresses remains uncertain, [2] and even its identity as a headdress has been questioned. [3] It is made of quetzal and other feathers with sewn-on gold detailing.
Chalchiuhtlicue was highly revered in Aztec culture at the time of the Spanish conquest, and she was an important deity figure in the Postclassic Aztec realm of central Mexico. [5] Chalchiuhtlicue belongs to a larger group of Aztec rain gods, [6] and she is closely related to another Aztec water god called Chalchiuhtlatonal. [7]
Ceremonial huipils are suitable for weddings, burials, women of high rank and even to dress the statues of saints. The huipil has been worn by indigenous Mesoamerican women of both high and low social rank since well before the Spanish invasion. A characteristic item of Aztec clothing, it remains the most common female indigenous garment still ...
During this, commoners would destroy house utensils, quench all fires, and receive new fire from the bonfire on top of Mt. Huixachtlan, lit on the chest of a sacrificed person by the high priests. Women were also a vital part of Aztec society and religion. Many women had the right to land and the ability to vote on important issues.
Women dressed in miko costumes. The traditional clothing for miko is a white kosode (white robe) with a scarlet hakama (trouser-skirt). The combination of kosode and hakama is considered to be the working clothes of shrines for both men and women. The Shinto priests also wear this outfit under their formal attire.
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