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Come ye, not that I have need of your glory, but that I seek your salvation. And I will refresh you; not, I will save you, only; but that is much greater, I will refresh you, that is, I will set you in all quietness." [3] Rabanus Maurus: "I will not only take from you your burden, but will satisfy you with inward refreshment." [3]
In the King James Version of the Bible the text reads: Come unto me, all ye that labour and are heavy laden, and I will give you rest. The New International Version translates the passage as: "Come to me, all you who are weary and burdened, and I will give you rest. Instead of "give you rest", the Syriac has "I will place you in all quietness". [1]
In 1862 in England, Jane Montgomery Campbell, who was proficient in the German language, started to translate a number of German hymns into English.She translated "Wir pflügen und wir streuen" into English as "We Plough the Fields and Scatter"; however, she did not make a strict translation from the original German but ensured retention of the hymn's original focus of giving thanks to God for ...
Conversely with agency, in other instances the Bible emphasises reliance on God and examples of Jesus serving or healing those who lacked the ability to help themselves, implying that self-reliance and reliance on God are complementary (See Mark 6:34; Mark 1:30–31; and Mark 10:46–52.)
Etching by Jan Luyken illustrating the parable, from the Bowyer Bible.. The Parable of the Faithful Servant (or Parable of the Door Keeper) is a parable of Jesus found in Matthew 24:42-51, Mark 13:34-37, and Luke 12:35-48 about how it is important for the faithful to keep watch.
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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Others see these words in the context of Psalm 22 and suggest that Jesus recited these words, perhaps even the whole psalm, "that he might show himself to be the very Being to whom the words refer; so that the Jewish scribes and people might examine and see the cause why he would not descend from the cross; namely, because this very psalm ...
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