Search results
Results from the WOW.Com Content Network
The tetractys is an equidistant and equiangular arrangement of ten points inside a triangle, akin to the fourth triangle number. It was developed by Pythagoras, and collectively signifies cosmic unity in the form of The Decad, as well as the musica universalis, or collective abstraction of the music generated by heavenly cosmic bodies.
The Stripping of the Altars: Traditional Religion in England, 1400–1580 is a work of history written by Eamon Duffy and published in 1992 by Yale University Press. It received the Longman- History Today Book of the Year Award .
With the pentagram inverted, matter is ruling over spirit, a condition associated with evil. In his book, de Guaita also illustrates an upright pentagram with the Pentagrammaton (יהשוה) at the vertices of the pentagram: an esoteric version of the Hebrew name of Jesus , Yeshua (ישוע), by adding the letter shin (ש) in the middle of the ...
Fulu for placement above the primary entrance of one's home, intended to protect against evil. Fulu (traditional Chinese: 符籙; simplified Chinese: 符箓; pinyin: fúlù) are Taoist magic symbols and incantations, [1] [2] translatable into English as 'talismanic script', [a] which are written or painted on talismans by Taoist practitioners.
Such ofuda, also called shinsatsu (神札), go-shinsatsu (御神札) or shinpu (神符), are often placed on household Shinto altars and revered both as a symbol of the shrine and its deity (or deities) – containing the kami 's essence or power by virtue of its consecration – and a medium through which the kami in question can be accessed ...
From wine at Thanksgiving dinner to the steady stream of eggnog and festive cocktails at holiday parties to toasting the new year with a glass of bubbly, alcohol-fueled celebrations are clogging ...
3. Keebler Fudge Magic Middles. Neither the chocolate fudge cream inside a shortbread cookie nor versions with peanut butter or chocolate chip crusts survived.
The altars depict three women in non-Roman dress. [176] About half of serving matronae altars can be identified as Germanic because of their bynames ; other have Latin or Celtic bynames. [ 175 ] The bynames are often connected to a place or ethnic group, but a number are associated with water, [ 177 ] and many of them seem to indicate a giving ...