Search results
Results from the WOW.Com Content Network
Elephant meat has been consumed by humans for over a million years. One of the oldest sites suggested to represent elephant butchery is from Dmanisi in Georgia with cut marks found on the bones of the extinct mammoth species Mammuthus meridionalis, which dates to around 1.8 million years ago, [3] with other butchery sites for this species reported from Spain dating to around 1.2 million years ...
Elephant meat is also not considered kosher by Jewish dietary laws because elephants do not have cloven hooves and are not ruminants. Some scholars of Islamic dietary laws have ruled that it is forbidden for Muslims to eat elephant because elephants fall under the prohibited category of fanged or predatory animals.
The meat will then be distributed to those in need. ... “A lot of us are hearing for the first time that elephant meat can be eaten,” he added, and expecting poor families to eat this meat is ...
"The Meat Eaters" is a 2010 essay by the American philosopher Jeff McMahan, published as an op-ed in The New York Times.In the essay, McMahan asserts that humans have a moral obligation to stop eating meat and, in a conclusion considered to be controversial, that humans also have a duty to prevent predation by individuals who belong to carnivorous species, if we can do so without inflicting ...
Various types of meat. Conversations regarding the ethics of eating meat are focused on whether or not it is moral to eat non-human animals.Ultimately, this is a debate that has been ongoing for millennia, and it remains one of the most prominent topics in food ethics. [1]
Porphyry advocates for vegetarianism on both spiritual and ethical grounds, applying arguments from his own school of Neoplatonism to counter those in favor of meat-eating from the Stoic, Peripatetic, and Epicurean schools. Porphyry argues that there is a moral obligation to extend justice to animals because they are rational beings.
Ongoing programs include a campaign to end the dog and cat meat industry in South Korea and a campaign aimed at improving conditions for elephants in zoos and circuses. IDA was one of many animal protection organizations that helped shut down the Coulston Foundation, once the largest chimpanzee research center in the world.
Animal rights writer Henry S. Salt termed the replaceability argument the "logic of the larder".. In 1789, the utilitarian philosopher Jeremy Bentham endorsed a variant of the argument, contending that painlessly killing a nonhuman animal is beneficial for everyone because it does not harm the animal and the consumers of the meat produced from the animal's body are better off as a result.