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Undoing Gender collects Butler's reflections on gender, sex, sexuality, psychoanalysis and the medical treatment of intersex people for a more general readership than many of their other books. Butler revisits and refines their notion of performativity and focuses on the question of undoing "restrictively normative conceptions of sexual and ...
Gender Trouble: Feminism and the Subversion of Identity [1] [2] is a book by the post-structuralist gender theorist and philosopher Judith Butler in which the author argues that gender is performative, meaning that it is maintained, created or perpetuated by iterative repetitions when speaking and interacting with each other.
Butler examines gender, sex, psychoanalysis, and the way medicine and the law treat intersex and transgender people. [1] Focusing on the case of David Reimer who was born male and reassigned to be raised as a girl after a botched circumcision, Butler reexamines the theory of performativity that they originally explored in Gender Trouble (1990).
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Over the course of the 1990s, Butler, Laclau, and Žižek found themselves engaging with each other's work in their own books. In order to focus more closely on their theoretical differences (and similarities), they decided to produce a book in which all three would contribute three essays each, with the authors' respective second and third essays responding to the points of dispute raised by ...
The crusade against “Gender Queer” has largely driven its popularity and increased the size of Kobabe's royalty checks. The memoir has sold more than 96,000 copies and has been translated into ...
Judith Butler argues that sex, not just gender, is constructed through language. [43] In their 1990 book, Gender Trouble, they draw on and critique the work of Simone de Beauvoir, Michel Foucault, and Jacques Lacan. Butler criticizes the distinction drawn by previous feminisms between biological sex and socially
Butler covers examples from Pope Francis's comments comparing transgender people to nuclear weapons and Vladimir Putin calling Europe 'Gayropa' and saying gender is a Western construct that will destroy the family. Butler argues that the moment calls for solidarity between persecuted groups and a coalition of resistance. [1] [2] [3]
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