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The second dimension, self-enhancement versus self-transcendence, contrasts self-focused interests with values oriented toward the welfare of others. [1] Although the theory distinguishes ten values, the borders between the motivators are artificial and one value flows into the next, which can be seen by the following shared motivational emphases:
self-advocates formed hundreds of groups around the United States and the world. Many of those groups are called People First, but have many other names. [6] In 1990, Self Advocates Becoming Empowered (SABE), the first American national self-advocacy organization was created by self-advocates, including Roland Johnson. [7]
The idea that the world is moving towards self-expression values was discussed at length in an article in the Economist. [3] Expressing one's personality, emotions, or ideas through art, music, or drama, [ 4 ] is a way to reveal oneself to others in a way that is special to them.
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For example, imprisonment can result from conflict with social norms that the state has established as law. Furthermore, cultural values can be expressed at a global level through institutions participating in the global economy. For example, values important to global governance can include leadership, legitimacy, and efficiency.
campaign I had launched, advocating for Caribbean immigrants in detention, facing deportation. (See The Faces of Detention and Deportation: A Report on the Forced Repatriation of Immigrants from the English-speaking Caribbean). I coordinated efforts through December 2010, at which time the Governor of New York pardoned several Caribbean immigrants.
Many self-advocates see the dignity of risk as a human right. Max Barrows, a self-advocate from Vermont, says "Life is about learning from the mistakes that you make I appreciate and we appreciate protection from people, but please don't protect us too much or at all from living our lives."