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The King James Version sometimes uses testament for covenant, with the words new covenant together occurring in Hebrews 8:8, 8:13 and 12:24 while in the New International Version "new covenant" occurs at Luke 22:20, 1 Corinthians 11:25, 2 Corinthians 3:6, Hebrews 8:8, Hebrews 9:15 and Hebrews 12:24 as a translation of some form of ...
New Covenant theology (or NCT) is a Christian theological position teaching that the person and work of Jesus Christ is the central focus of the Bible. [1] One distinctive assertion of this school of thought is that Old Testament Laws have been abrogated [2] [3] or cancelled [4] with Jesus's crucifixion, and replaced with the Law of Christ of the New Covenant.
The Westminster Confession of Faith outlines this "one substance, two administrations" understanding by specifying that under the Old Covenant, the covenant was "administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and other types and ordinances", while under the New Covenant, the covenant is administered by "the ...
The Hebrew Bible makes reference to a number of covenants (Hebrew: בְּרִיתוֹת) with God ().These include the Noahic Covenant set out in Genesis 9, which is decreed between God and all living creatures, as well as a number of more specific covenants with Abraham, the whole Israelite people, the Israelite priesthood, and the Davidic lineage of kings.
The Abrahamic covenant (as distinct from the Mosaic) is taken to be the central Old Testament covenant that is fulfilled in the New Testament, in accordance with Pauline theology (Galatians 3:6-29). The Old and New Testaments are taken to be integrally related through the sequence of covenants, with prophetic fulfillment understood chiefly in ...
His book is intended as a message to the Jews in exile in Babylon, explaining the disaster of exile as God's response to Israel's pagan worship: [3] the people, says Jeremiah, are like an unfaithful wife and rebellious children, their infidelity and rebelliousness made judgment inevitable, although restoration and a new covenant are ...
Steve Lehrer and Geoff Volker, adherents of New Covenant Theology, are critical of this view, even though they received formal training through Covenant Theology seminaries. They refer to Hebrews 10:11–14 to conclude "The sacrifice of Christ or the imputation of the passive obedience of Christ does two things for the believer.
The Last Supper served to seal the new covenant, and the Eucharist is an ongoing reenactment of this covenant renewal. Following the Letter to the Hebrews, Benedict describes Jesus death, along with the Eucharist, in which the blood of Jesus is offered to the Father, as the perfect realization of the Day of Atonement (cf. Heb. 9:11–14, 24–26).
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