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During Japan's Middle Ages and early modern era, Kasha were depicted as a fiery chariot who took the dead away to hell, and were depicted as such in Buddhist writings, such as rokudo-e. [4] Kasha also appeared in Buddhist paintings of the era, notably jigoku-zōshi (Buddhist ‘ hellscapes ’, paintings depicting the horrors of hell), where ...
A warrior on horseback or horse-drawn chariot changed the balance of power between the warring civilizations throughout the arc of East Asian military history. When warring East Asian civilizations were at odds, as the civilization with horses clashed with those without, horses provided a huge advantage to overcome, prevail, and subdue their ...
Children's instructive toy chariot in Chinese display at Expo 2005 in Japan. The invention of the south-pointing chariot also made its way to Japan by the 7th century. The Nihon Shoki (The Chronicles of Japan) of 720 described the earlier Chinese Buddhist monks Zhi Yu and Zhi You constructing several south-pointing Chariots for Emperor Tenji of Japan in 658. [9]
The word chariot itself is derived from the Norman French charriote and shares a Celtic root (Gaulish: karros). Some 20 iron-aged chariot burials have been excavated in Britain, roughly dating from between 500 BC and 100 BC. Virtually all of them were found in East Yorkshire – the exception was a find in 2001 in Newbridge, 10 km west of ...
The noun merkavah "thing to ride in, cart" is derived from the consonantal root רכב r-k-b with the general meaning "to ride". The word "chariot" is found 44 times in the Masoretic Text of the Hebrew Bible—most of them referring to normal chariots on earth, [5] and although the concept of the Merkabah is associated with Ezekiel's vision (), the word is not explicitly written in Ezekiel 1.
Tea-serving karakuri, with mechanism, 19th century. National Museum of Nature and Science, Tokyo. Dashi karakuri of the Tsutsui-chō/Dekimachi tennōsai in Nagoya. One of the earliest recorded references in Japan to similar automata devices is found in the Nihon Shoki, which references a mechanism known as a south-pointing chariot appearing during the reign of Empress Kōgyoku, in 658 CE.
Volume 7 offers a summary of the contemporary state of the Japanese polity. The careful writer attempted to apply Buddhist principles such as mappō to the process of developing a chronicle of people and events. He was also self-consciously focused on the application of Buddhist principles in the analysis of Japanese history. [5]
Marici's chariot is pulled by seven boars. [1] Furthermore she has also been associated and linked with Cundi . The incantation used in the Taoist scripture dedicated to Doumu is the same as one of the longer Buddhist dharanis used for Marici, but with eight verses in Han Chinese added in the beginning to praise her.