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The New King James Version groups this chapter into: Jeremiah 22:1–10 = Prophecies Against the Kings of Judah (continuing from Jeremiah 21:11–14) Jeremiah 22:11–23 = Message to the Sons of Josiah; Jeremiah 22:24–30 = Message to Coniah
In Jeremiah 22:30, God states that neither Jehoiachin (also called Jeconiah) or his offspring will prosper, for none of his offspring will sit on throne of David and rule over Judah. Jehoiachin's offspring did not sit on the throne of David or rule over Judah. 2 Kings 25:27 records that Jehoiachin was a prisoner for thirty seven years.
These are the books of the King James Version of the Bible along with the names and numbers given them in the Douay Rheims Bible and Latin Vulgate. This list is a complement to the list in Books of the Latin Vulgate. It is an aid to finding cross references between two longstanding standards of biblical literature.
Another example of Smith's translation is Jeremiah 22:23: Thou dwelling in Lebanon, building a nest in the cedars, how being compassionated in pangs coming to thee the pain as of her bringing forth. Smith's strict literalism produces an English text that is very concise, at times using far fewer words than other translations.
Gedaliah was according to the narratives in the Hebrew Bible's Book of Jeremiah and Second Book of Kings, appointed by Nebuchadnezzar II of Babylon as governor of Yehud province, [6] which was formed after the defeat of the Kingdom of Judah and the destruction of Jerusalem, in a part of the territory that previously formed the kingdom.
The Five Megilloth (Five Scrolls) and Jonah appeared in 1969, the Book of Isaiah in 1973 and the Book of Jeremiah in 1974. Revised versions of Isaiah, Jeremiah and Jonah appeared in Nevi'im (1978), edited by Professor Ginsberg assisted by Professor Orlinsky. A separate committee was set up in 1966 to translate Ketuvim.
Poison Profits. A HuffPost / WNYC investigation into lead contamination in New York City
The verse is setting up a quotation from Jeremiah 31:15 that appears in the next verse. Brown notes that the Old Syriac Sinaiticus states incorrectly that the quotation is from Isaiah . Isaiah is the Old Testament source Matthew most often refers to, but the verse in Matthew 2:18 clearly comes from Jeremiah.
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