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Christianity in Africa arrived in Africa in the 1st century AD, and in the 21st century the majority of Africans are Christians. [1] Several African Christians influenced the early development of Christianity and shaped its doctrines, including Tertullian, Perpetua, Felicity, Clement of Alexandria, Origen of Alexandria, Cyprian, Athanasius and Augustine of Hippo.
The next time the name is mentioned is in the account of David's war, who made the Moabites tributary (2 Samuel 8:2; 1 Chronicles 18:2). Moab may have been under the rule of an Israelite governor during this period; among the exiles who returned to Judea from Babylonia were a clan descended from Pahath-Moab , whose name means "ruler of Moab".
2013, March: Pope Francis, an Argentinean, becomes the first non-European pope in modern times, first pope from the Jesuit order, the first pope from the Americas, and the first pope from the Southern Hemisphere. 2014 No Mass is said in Mosul for the first time in 1,600 years due to the city's fall to ISIL
The Masoretic Text is the basis of modern Jewish and Christian bibles. While difficulties with biblical texts make it impossible to reach sure conclusions, perhaps the most widely held hypothesis is that it embodies an overall scheme of 4,000 years (a "great year") taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point. [4]
The End Of Time: Faith and Fear in the Shadow of the Millennium. Vintage. ISBN 978-0-09-928943-2. Twesigye, Emmanuel K. (2010). Religion, Politics and Cults in East Africa: God's Warriors and Mary's Saints. Peter Lang Publishing, Inc. ISBN 978-1-4331-1112-9. Vadillo, Umar Ibrahim (2011). The Esoteric Deviation in Islam. Madinah Press. pp. 450 ...
1814 – First recorded baptism of a mainland Chinese Protestant convert, Cai Gao; [218] American Baptist Foreign Mission Society formed; [202] [219] Netherlands Bible Society founded [210] Samuel Marsden officiated at the first service on Christmas Day to begin the Church Missionary Society work in New Zealand.
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.
While a number of biblical place names like Jerusalem, Athens, Damascus, Alexandria, Babylon and Rome have been used for centuries, some have changed over the years. Many place names in the Land of Israel, Holy Land and Palestine are Arabised forms of ancient Hebrew and Canaanite place-names used during biblical times [1] [2] [3] or later Aramaic or Greek formations.