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The Woes of the Pharisees are series of criticisms by Jesus against scribes and Pharisees recorded in Luke 11:37–54 and Matthew 23:1–39. [1] Mark 12:35–40 and Luke 20:45–47 also include warnings about scribes. Eight are listed in Matthew, and hence Matthew's version is known as the eight woes. These are found in Matthew 23 verses 13 ...
Jerome: "As much as to say, If Satan fight against himself, and dæmon be an enemy to dæmon, then must the end of the world be at hand, that these hostile powers should have no place there, whose mutual war is peace for men." [4] Glossa Ordinaria: " He holds them therefore in this dilemma. For Christ casts out dæmons either by the power of ...
The Talmud [17] interprets the verses referring to "an eye for an eye" and similar expressions as mandating monetary compensation in tort cases and argues against the interpretations by Sadducees that the Bible verses refer to physical retaliation in kind, using the argument that such an interpretation would be inapplicable to blind or eyeless ...
Sic semper tyrannis is a Latin phrase meaning "thus always to tyrants". In contemporary parlance, it means tyrannical leaders will inevitably be overthrown. The phrase also suggests that bad but justified outcomes should, or eventually will, befall tyrants. It is the state motto of the U.S. state of Virginia.
[3] [4] [5] The passage depicts a disciple (identified in the Gospel of John as Peter) drawing a sword to defend against the arrest of Jesus but being told to sheath his weapon: "Put your sword back in its place," Jesus said to him, " for all who draw the sword will die by the sword ."
Citizens of the empire were circumspect in identifying tyrants. "Cicero's head and hands [were] cut off and nailed to the rostrum of the Senate to remind everyone of the perils of speaking out against tyranny." [24] There has since been a tendency to discuss tyranny in the abstract while limiting examples of tyrants to ancient Greek rulers.
Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."
In the King James Version of the Bible the text reads: 23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee; 24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. The World English Bible translates the passage as:
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