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Christianity and colonialism are associated with each other by some due to the service of Christianity, in its various sects (namely Protestantism, Catholicism and Orthodoxy), as the state religion of the historical European colonial powers, in which Christians likewise made up the majority. [1]
Penn was far in advance of his time in his views of the capacity of mankind for democratic government, and equally so in his broad-minded toleration of differences of religious belief. Penn's Quaker beliefs helped an attitude of toleration toward all Christian denominations spread among the population of Pennsylvania and into the colony's laws.
Ruled by the British Empire until 1776, colonial America was dominated by English political and religious influence. In Maryland, Anglicanism was established as the official religion from 1702. The colony's Catholic subjects were barred from both voting and holding public office, although the right to worship privately was granted in 1712.
Because of New England's deep religious beliefs, artistic works that were insufficiently religious or too "worldly" were banned, especially the theater. The leading theologian and philosopher of the colonial era was Jonathan Edwards of Massachusetts, an interpreter of Calvinism and the leader of the First Great Awakening.
Under the Cope of Heaven: Religion, Society, and Politics in Colonial America Oxford University Press, 1988 online edition Archived 2012-07-21 at the Wayback Machine; Butler, Jon. Awash in a Sea of Faith: Christianizing the American People. 1990. Butler, Jon, et al. Religion in American Life: A Short History (2011) Dolan, Jay P.
Archbishop at the time, John Hughes, insisted that Catholic education was the primary way to preserve proper Christian teaching. [42] He cited education at a young age promoted the reason and experience necessary for a strong religious background. He called American Catholics "to multiply our schools, and to perfect them". [43]
The Familia Caritatis ("Family of Love", or the "Familists") were a religious sect that began in continental Europe in the 16th century. Members of this religious group were devout followers of Dutch mystic Hendrik Niclaes. The Familists believed that Niclaes was the only person who truly knew how to achieve a state of perfection, and his texts ...
Many colonial slaveholders feared that baptizing slaves would lead to emancipation because of vague laws that concerned the slave status of Christians under British colonial rule. Even after 1706, by which time many states had passed laws that stated that baptism would not alter a slave's status, slaveholders continued to believe that the ...