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In Hinduism, kundalini (Sanskrit: कुण्डलिनी, romanized: kuṇḍalinī, lit. 'coiled snake', pronunciation ⓘ ) is a form of divine feminine energy (or Shakti ) believed to be located at the base of the spine, in the muladhara .
These are then constituted into a Khechari-mantra in verse 2.20, as "Hrīṃ, Bham, Saṃ,Shaṃ, Phaṃ, Saṃ and Kshaṃ". [40] [41] The text, in verses 2.21–2.27 returns to praising the mantra, and then describes that the muttering the mantra and a variety of austere khechari-yoga practices over twelve years in verses 2.28 to 2.49. [42]
Kundalini yoga (kuṇḍalinī-yoga) is a spiritual practice in the yogic and tantric traditions of Hinduism, centered on awakening the kundalini energy.This energy, often symbolized as a serpent coiled at the root chakra at the base of the spine, is guided upward through the chakras until it reaches the crown chakra at the top of the head.
Statue of Patañjali, its traditional snake form indicating kundalini or an incarnation of Shesha. The Yoga Sutras of Patañjali (IAST: Patañjali yoga-sūtras) is a collection of Sanskrit sutras on the theory and practice of yoga – 195 sutras (according to Vyāsa and Krishnamacharya) and 196 sutras (according to others, including BKS Iyengar).
Stimulating Sarasvatī" is done by wrapping the tongue in a cloth and pulling on it, stimulating the goddess Kundalini who is said to dwell at the other end of the central channel. [5] [6] The text describes the complex process of raising Kundalini initiated by mūlabandha, the root lock, resulting in her dissolution, which is liberation. [7]
Mantra-śāstra - textbooks on Mantras, metaphysics of mantric sound, related practices and rituals Prapañcasāra tantra and its commentaries and Ṭīkās Śāradatilaka tantra by Lakṣmaṇa Deśikendra
The Saundarya Lahari is not only a collection of holy hymns, but also a Tantra textbook, [7] giving instructions on puja, Sri-Yantra, and worshiping methods, 100 different hymns, 100 different yantra, almost one to each shloka; it describes the appropriate tantra method of performing devotion connected to each specific shloka; and details the results ensuring therefrom.
Shaktipata can be transmitted with a sacred word or mantra, or by a look, thought or touch – the last usually to the ajna chakra or agya chakra or third eye of the recipient. Shaktipata is considered an act of grace ( Anugraha ) on the part of the guru or the divine.
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