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The account of the beheading of Holofernes by Judith is given in the deuterocanonical Book of Judith, and is the subject of many paintings and sculptures from the Renaissance and Baroque periods. In the story, Judith, a beautiful widow, is able to enter the tent of Holofernes because of his desire for her.
Judith beheading Holofernes has been depicted by a number of artists including Giorgione, Titian, Rembrandt, Peter Paul Rubens and Caravaggio. Caravaggio's Judith Beheading Holofernes is believed to be the main inspiration of Gentileschi's work, [12] and his influence shows in the naturalism and violence she brings to her canvas. [citation needed]
Artemisia Gentileschi, Judith Slaying Holofernes, c 1612, Museo e Real Bosco di Capodimonte, Naples, Italy. This history is relevant as Gentileschi's early life has come to inform the perspectives of many contemporary feminist art historians, including Mary Garrard, [6] and particularly in the case of Judith Slaying Holofernes.
Judith Slaying Holofernes by Adam Elsheimer, c.1601–1603 The Temptation of St. Francis by Simon Vouet, 1624 Much like her father, Gentileschi's style in the formative years of her career followed that of Caravaggio, mirroring his methods of dark shadows and overall execution. [ 3 ]
Judith Beheading Holofernes is a painting of the biblical episode by Caravaggio, painted in c. 1598–1599 or 1602, [1] in which the widow Judith stayed with the Assyrian general Holofernes in his tent after a banquet then decapitated him after he passed out drunk. [2]
In her 17th-century painting Judith Slaying Holofernes, Baroque artist Artemisia Gentileschi depicted a famous scene of biblical vengeance: Judith decapitating the Assyrian general, Holofernes ...
Artemisia Gentileschi's painting Judith Slaying Holofernes, 1614–1620 Judith with the Head of Holofernes by Cristofano Allori, 1613. Holofernes (Ancient Greek: Ὀλοφέρνης; Hebrew: הולופרנס) was an invading Assyrian general in the Book of Judith, who was beheaded by Judith who entered his camp and decapitated him while he was intoxicated.
Ælfric’s Judith is quite like that of the poem; furthermore, the characters seem to have served the same purpose—to stand as an example to the people in a time of war. Judith's city of Bethulia was being plundered by Assyrians. Holofernes was an Assyrian general and king, often drunk and constantly monstrous.