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The death of Osiris was a prominent motif in the cult of Isis. The sarcophagus's appearance here may refer to the emphasis on Osiris and the afterlife found in the mysteries dedicated to Isis. [1] The mysteries of Isis were religious initiation rites performed in the cult of the Egyptian goddess Isis in the Greco-Roman world.
Like other cults from the eastern regions of the Mediterranean, the cult of Isis attracted Greeks and Romans by playing upon its exotic origins, [135] but the form it took after reaching Greece was heavily Hellenized. [136] Isis's cult reached Italy and the Roman sphere of influence at some point in the second century BCE. [137]
In Roman Egypt, Menouthis was widely known as an oracular and healing cult centre of the Ancient Egyptian goddess Isis [4] and it drew devotees from a wide region. [5] The temple of Isis in the city contained religious statues and was decorated with hieroglyphs. [6]
The Temple of Isis and Serapis was a double temple in Rome dedicated to the Egyptian deities Isis and Serapis on the Campus Martius, directly to the east of the Saepta Julia. The temple to Isis, the Iseum Campense , stood across a plaza from the Serapeum dedicated to Serapis.
The Egyptian goddess Isis was a representative of the imperial cult, comparable to the position of Venus in the Julian imperial house. In this context, bricks with military brick stamps found on site suggest that a building had been erected on behalf of the Emperor for the purpose of cult practice promoted by the Emperor.
The Temple of Isis in Pompeii, which can also be traced back to the second century BCE, marks the rise of her cult. [31] The cult became popular among slaves, freedmen, women and later the nobility with followers believing that Isis could grant eternal life as she resurrected her slain husband from the dead.
His regime redefined Alawite identity to revolve around Assad’s personality cult. This tactic provided him with a base of support and suppressed dissent. ... The rise of ISIS in 2014 further ...
It is thought to be a Roman adaptation of Egyptian religious ceremonies celebrating the birthday of Isis. By the 4th century, Isiac cult was thoroughly integrated into traditional Roman religious practice, [5] but evidence that Isis was honored by the Lychnapsia is indirect, and lychnapsia is a general word in Greek for festive lamp-lighting. [6]