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Onesiphorus (Greek: Ονησιφόρος; meaning "bringing profit" or "useful") was a Christian referred to in the New Testament letter of Second Timothy (2 Tim 1:16–18 and 2 Tim 4:19). According to the letter sent by St. Paul, Onesiphorus sought out Paul who was imprisoned at the time in Rome.
Trophimus is also mentioned in 2 Timothy 4:20: "Trophimus I left at Miletus sick." This shows that he was again — several years after the date indicated in the previous passages — traveling with Paul on one of the missionary journeys which the apostle undertook after being liberated from his first imprisonment in Rome .
To the last, Tychicus was serviceable as ever: "Tychicus I sent to Ephesus" (2 Timothy 4:12). As Timothy was in charge of the church in Ephesus ( 1 Timothy 1:3 ), the coming of Tychicus would set him free, so as to enable him to set off at once to rejoin Paul at Rome, as the apostle desired him ( 2 Timothy 4:9 , 2 Timothy 4:21 ).
2 Timothy 4:4: And they shall turn away their ears from the truth, and shall be turned unto fables. Paul uses the word fables (μύθους) to describe the remedy that people seek in order to scratch their itching ears. However, Paul continues to fulfill the analogy in chapter 4 verse 5 by contrasting Timothy's ministry from these
Crescens, a companion of Paul during his second Roman captivity, appears once in the New Testament, where he is mentioned as having left the Apostle to go into Galatia: "Make haste to come to me quickly", Paul writes to Timothy, "for Demas hath left me, loving this world, and is gone to Thessalonica, Crescens into Galatia, Titus into Dalmatia" (2 Timothy 4:8–10).
The names Jannes and Jambres (Greek: Ἰάννης, Ἰαμβρῆς; Iannēs, Iambrēs) appear in 2 Timothy [2] in the New Testament.Origen says that there was an apocryphal book called The Book of Jannes and Jambres, containing details of their exploits, and that Paul the Apostle was quoting from it.
2 Timothy 4:14: [6] "Alexander the coppersmith did me much evil: the Lord reward him according to his works:" Revelation 6:10: [ 7 ] "And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?"
A passage in the New Testament which is seen by some to be a prayer for the dead is found in 2 Timothy 1:16–18, which reads as follows: . May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain, but when he was in Rome, he sought me diligently, and found me (the Lord grant to him to find the Lord's mercy on that day); and in how many ...