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When his mother notices that the wine (Ancient Greek: οἶνος) has run out, Jesus delivers a sign of his divinity by turning water into wine at her request. The location of Cana has been subject to debate among biblical scholars and archaeologists; several villages in Galilee are possible candidates.
John 2 is the second chapter of the Gospel of John in the New Testament of the Christian Bible.It contains the famous stories of the miracle of Jesus turning water into wine and Jesus expelling the money changers from the Temple.
Jesus instructs them to fill jars with water, and they obey, yet Thomas expresses doubts. Jesus prays his readiness to his Father, turning water into wine. Serving the wine, the banquet master (Phil Mendoza) acknowledges it as the best he has ever tasted. Thomas and Ramah accept the invitation to join and meet Jesus in Samaria in 12 days.
As he performs his first miracles, including turning water into wine in Cana, Jesus calls the redeemed woman Mary Magdalene; the stonemason Thaddeus; the choir member Little James; the fishermen Simon, Andrew, Big James, and John; the caterer Thomas and vintner Ramah; and the tax collector Matthew to follow him.
Cana is very positively located in Shepherd's Historical Atlas, 1923: modern scholars are less sure.. Among Christians and other students of the New Testament, Cana is best known as the place where, according to the Fourth Gospel, Jesus performed "the first of his signs", his first public miracle, the turning of a large quantity of water into wine at a wedding feast (John 2, John 2:1–11 ...
Jesus making wine from water in The Marriage at Cana, a 14th-century fresco from the Visoki Dečani monastery. Christian views on alcohol are varied. Throughout the first 1,800 years of Church history, Christians generally consumed alcoholic beverages as a common part of everyday life and used "the fruit of the vine" [1] in their central rite—the Eucharist or Lord's Supper.
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Many of the miracles of Jesus, such as the changing of water into wine at the wedding at Cana, the transfiguration, and the calming of the storm, are not shown, although Jesus's healing of Jairus's daughter, healing the centurion's servant, the blind man and the crippled woman on the Sabbath, the feeding of the multitude, and the raising of ...
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