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Nathan, the court prophet and counsellor, used a parable (12:1–7a) to reveal David's guilt and the deserved punishment which David himself had pronounced on the rich man in the parable. [18] Parallelisms between the theft of a ewe lamb and the theft of Uriah's wife as well as the surrounding and subsequent events can be observed in the use of ...
Nathan was a court prophet in the time of King David.He is introduced in 2 Samuel 7:2 and 1 Chronicles 17:1 as an advisor to David, with whom David reflects on the contrast between his own comfortable home and the tent in which the Ark of the Covenant is accommodated.
"Nathan the prophet", first mentioned here, [22] played important roles in three key junctures of David's reign: his oracle in this chapter on the House of God and House of David, he later conveyed God's rebuke for David's adultery with Bathsheba (2 Samuel 12), and he prompted the aged David to declare Solomon as his successor , while being a ...
According to Jewish tradition the book was attributed to the prophet Samuel, with additions by the prophets Gad and Nathan, [2] but modern scholars view it as a composition of a number of independent texts of various ages from c. 630–540 BCE.
After David realized that he sinned against God, he was given choice through the prophet Gad (verse 11–14) between three possible punishments, varying in length of time from three years to three days, but on a reverse scale of intensity. [19] David left the choice to God's mercy, which came down to pestillence (verse 15). [19]
According to Jewish tradition the book was compised by the prophet Samuel, with additions by the prophets Gad and Nathan. [2] [3] [4] This chapter contains the account of David's reign in Jerusalem. [5] [6] This is within a section comprising 2 Samuel 2–8 which deals with the period when David set up his kingdom. [7]
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