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The term panpsychism comes from the Greek pan (πᾶν: "all, everything, whole") and psyche (ψυχή: "soul, mind"). [7]: 1 The use of "psyche" is controversial because it is synonymous with "soul", a term usually taken to refer to something supernatural; more common terms now found in the literature include mind, mental properties, mental aspect, and experience.
Bicameral mentality is a hypothesis introduced by Julian Jaynes who argued human ancestors as late as the ancient Greeks did not consider emotions and desires as stemming from their own minds but as the consequences of actions of gods external to themselves.
The first alien hive society was depicted in H. G. Wells's The First Men in the Moon (1901) while the use of human hive minds in literature goes back at least as far as David H. Keller's The Human Termites (published in Wonder Stories in 1929) and Olaf Stapledon's science-fiction novel Last and First Men (1930), [5] [6] which is the first known ...
It is distinct from the concept of transferring a consciousness from one human body to another. [2] [3] It is sometimes applied to a single person and other times to an entire society. [4] Recurring themes in these stories include whether the computerized mind is truly conscious, and if so, whether identity is preserved. [5]
Stream of consciousness is a literary method of representing the flow of a character's thoughts and sense impressions "usually in an unpunctuated or disjointed form of interior monologue." While many sources use the terms stream of consciousness and interior monologue as synonyms, the Oxford Dictionary of Literary Terms suggests that "they can ...
Furthermore, when considering that mind levels are bodies, they are: manomayakośa – related to manas – the part of mind related to five senses, and also craving for new and pleasant sensations and emotions, while buddhi (intellect, intelligence, capacity to reason), is related to vijñānamayakośa – the body of consciousness, knowledge ...
The Origin of Consciousness in the Breakdown of the Bicameral Mind was a successful work of popular science, selling out the first print run before a second could replace it. [8] It received dozens of positive book reviews, including those by well-known critics such as John Updike in The New Yorker , Christopher Lehmann-Haupt in the New York ...
This body, by itself is not subject to the laws of automation; that is to say, the astral body is capable of a degree of free will. Also, the perceptions of the astral body are capable of being of an objective nature in matters regarding one's self. An astral body is considered a prerequisite to maintaining a state of "self-consciousness".