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In Christian hamartiology, eternal sin, the unforgivable sin, unpardonable sin, or ultimate sin is the sin which will not be forgiven by God.One eternal or unforgivable sin (blasphemy against the Holy Spirit), also known as the sin unto death, is specified in several passages of the Synoptic Gospels, including Mark 3:28–29, [1] Matthew 12:31–32, [2] and Luke 12:10, [3] as well as other New ...
Repentance atones for all sins... and the essence of Yom Kippur atones for those who repent. [ 6 ] Judaism teaches that our personal relationship with God allows us to return to God at any time as Malachi 3:7 says, "Return to Me and I shall return to you," and Ezekiel 18:27 , "When the wicked man turns away from his wickedness that he has ...
The Galilean cities had witnessed Jesus' miracles firsthand, making their unbelief more culpable than that of notoriously wicked Gentile cities. Nature of Repentance: The passage emphasizes the importance of repentance as a response to divine revelation. Jesus expected that His miracles would lead to a change of heart and behavior.
Metanoia is used to refer to the change of mind which is brought about in repentance. Repentance is necessary and valuable because it brings about change of mind or metanoia. This change of mind will make the changed person hate sin and love God. The two terms (repentance and metanoia) are often used interchangeably.
The completely wicked, who have transformed into pure evil without a chance at repenting, are considered dead wild beasts; when they die, they go to the lowest level of the next world, where they are made nonexistent. They cannot correct their sins in this world or the next, and do not repent, even at the 'gates of hell', as it were.
Members of the Church of Jesus Christ of Latter-day Saints believe in repentance much in the same way other Abrahamic religions do. They believe repentance is "a change of mind and heart that gives us a fresh view about God, about ourselves, and about the world" (Gospel Topics). Here are few key points of doctrine:
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Catholic theologians argue that it was possible to recover grace after sinning under the Old Covenant, citing Ezech. 33:11 ("As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live.") They reason that the coming of Christ and the institution of the sacrament of penance could ...