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In addition to these overt consequences of cisgenderism, trans erasure, whereby the challenges transgender people face are not represented in dominant discourses, is also a result of cisgenderism. Passing is a way to avoid consequences of cisgenderism, by outwardly conforming with cisgenderist norms.
This usage can be seen in the cis–trans distinction in chemistry, the cis and trans sides of the Golgi apparatus in cellular biology, the ancient Roman term Cisalpine Gaul (i.e. 'Gaul on this side of the Alps'), and Cisjordan (as distinguished from Transjordan). In cisgender, cis-describes the alignment of gender identity with assigned sex ...
The SAGE Encyclopedia of Trans Studies states that cisnormativity is "the presumption that most people do, or should, conform to the norms about gender assignment in their society". It elaborates: " 'cisnormative' behavior varies depending on the gender norms in place within a given society.
In feminist theory, heteropatriarchy (etymologically from heterosexual and patriarchy) or cisheteropatriarchy, is a social construct where (primarily) cisgender (same gender as identified at birth) and heterosexual males have authority over other cisgender males, females, and people with other sexual orientations and gender identities.
Compared to 24 cisgender males, they showed only lower FA values in the corticospinal tract. The white matter patterns in trans men were found to be shifted in the direction of cis men. [26] [non-primary source needed] A 2011 review published in Frontiers in Neuroendocrinology found that "Female INAH3 and BSTc have been found in MtF transsexual ...
The cistron was defined by an operational test applicable to most organisms that is sometimes referred to as a cis-trans test, but more often as a complementation test. Richard Dawkins in his influential book The Selfish Gene argues against the cistron being the unit of selection and against it being the best definition of a gene.
Some trans people may stealth as cisgender for the sake of safety and/or security. [13] Additionally, being outed by one's physical attributes as a transgender or gender non-conforming individual can negatively impact one's cultural experience, resulting in neglect, abuse, or being disowned by one's community.
The second definition builds on describing how trans* becomes an access to contemporary tools for intersectional issues, specifically tools of moving beyond the normative structures of gender. [1] trans* theorists, such as Kai M. Green, acknowledge both the umbrella term definition and emphasizes the term's expansion into social critique. [3]