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Yúcahu [1] —also written as Yucáhuguama Bagua Maórocoti, Yukajú, Yocajú, Yokahu or Yukiyú— was the masculine spirit of fertility in Taíno mythology. [2] He was the supreme deity or zemi of the Pre-Columbian Taíno people along with his mother Atabey who was his feminine counterpart. [3]
Taíno heritage groups are organizations, primarily located in the United States and the Caribbean, that promote Taíno revivalism. Many of these groups are from non-sovereign U.S. territories outside the contiguous United States, especially Puerto Rico and the Virgin Islands.
Taino Zemi mask from Walters Art Museum. A zemi or cemi (Taíno: semi [sÉ›mi]) [2] was a deity or ancestral spirit, and a sculptural object housing the spirit, among the Taíno people of the Caribbean. [3] Cemi’no or Zemi’no is a plural word for the spirits.
The Taino people utilized dried tobacco leaves, which they smoked using pipes and cigars. Alternatively, they finely crushed the leaves and inhaled them through a hollow tube. The natives employed uncomplicated yet efficient tools for planting and caring for their crops.
The UCTP's founding declaration was established on January 3rd of 1998, and lists eight articles [8] for their organization: . 1) the protection, defense, and preservation of Taíno cultural heritage and spiritual traditions by enlisting and uniting societies, groups, and organizations together in the Circum-Caribbean, such as the Greater Antilles, Lesser Antilles, Bahamas, Bimini, the ...
Image 1 of 3. A room with yoga mats, toys, scratching posts and two kittens near a bowl. Image 2 of 3. Megan lying down on a yoga mat next to a basket with a kitten instead. Image 3 of 3.
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Effigy reproduction of one of the site remains. The site also lends itself to the study of problems relating to extra-Antillean influences on the Caribbean. The evidence from the site indicates that possible influences from Mesoamerica, e.g. the ball game, are in evidence in Puerto Rico as early as 700 A.D. The presence of shell middens and ...