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The self-model is the central concept in the theory of consciousness called the self-model theory of subjectivity (SMT). This concept comprises experiences of ownership, of first person perspective, and of a long-term unity of beliefs and attitudes. These features are instantiated in the prefrontal cortex.
the first-order and higher-order states are part of the same whole, and the whole complex is what becomes conscious. [1] An example of the second, "part-whole" self-representational theory is Vincent Picciuto's "quotational theory of consciousness" in which consciousness consists of "mentally quoting" a first-order perception. [4]
The sociological approach [5] emphasizes the importance of language, collective representations, self-conceptions, and self-reflectivity.This theoretical approach argues that the shape and feel of human consciousness is heavily social, and this is no less true of our experiences of "collective consciousness" than it is of our experiences of individual consciousness.
The theory suggests that the brain in primary states such as rapid eye movement (REM) sleep, early psychosis and under the influence of psychedelic drugs, is in a disordered state; normal waking consciousness constrains some of this freedom and makes possible metacognitive functions such as internal self-administered reality testing and self ...
Orchestrated objective reduction (Orch OR) is a controversial theory postulating that consciousness originates at the quantum level inside neurons (rather than being a product of neural connections). The mechanism is held to be a quantum process called objective reduction that is orchestrated by cellular structures called microtubules .
Rather than attempting to cover all the aspects of consciousness (self-awareness, thought, imagination, perception, etc.), Crick focuses on the primate visual system and breaks down the prerequisites for conscious experience into several broad subconditions, including some sort of short-term memory and attention mechanism. The book then delves ...
The Mind's I: Fantasies and Reflections on Self and Soul is a 1981 collection of essays and other texts about the nature of the mind and the self, edited with commentary by philosophers Douglas R. Hofstadter and Daniel C. Dennett. The texts range from early philosophical and fictional musings on a subject that could seemingly only be examined ...
So-called "broad" naturalists that see consciousness as an "emergent" non-physical property of complex brains would agree with Lewis that different levels or types of causation exist in nature, and that rational inferences are not fully explainable by nonrational causes. [4]