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Regeneration, while sometimes perceived to be a step in the ordo salutis ('order of salvation'), is generally understood in Christian theology to be the objective work of God in a believer's life. Spiritually, it means that God brings a person to new life (that they are " born again ") from a previous state of separation from God and subjection ...
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Although within Christian theology there is a certain sense in which the phases of salvation are sequential, [2] some elements are understood to occur progressively and others instantaneously. [3] Furthermore, some steps within the "order of salvation" are regarded as objective (or monergistic ), performed solely by God , while others are ...
Calvinists understand the doctrines of salvation to include the five points of Calvinism, typically arranged in English to form the acrostic "TULIP". [ab] "Total depravity", also called "total inability", asserts that as a consequence of the fall of man into sin, every person born into the world is enslaved to the service of sin. People are not ...
In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is, or is becoming, a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration.
Monergism is the view in Christian theology which holds that the Holy Spirit is the only agent that effects the regeneration of Christians.It is contrasted with synergism; the view that there is a cooperation between the divine and the human in the regeneration process.
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