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Paul saw Jesus as Lord (kyrios), the true messiah and the Son of God, who was promised by God beforehand, through his prophets in the Holy Scriptures. While being a biological descendant from David ("according to the flesh"), [ 278 ] he was declared to be the Son of God by his resurrection from the dead.
Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records the address of Stephen before the Sanhedrin and his execution outside [1] Jerusalem, and introduces Saul (who later became Paul the Apostle).
According to this work, when Paul was beheaded, milk — rather than blood — spurted from his neck. [6] [7] Richard J. Bauckham argues that the author of the Acts of Paul drew directly from 2 Timothy in addition to 1 and 2 Corinthians to write a sequel to the Acts of the Apostles based on their understanding of Paul’s final years. [8]
Martyrdom of Paul by Pieter Coecke van Aelst. Martyrdom of Paul may refer to: Martyrdom of the Holy Apostle Paul, a section of the Acts of Paul; The death of Paul the Apostle; Martyrdom of St. Paul, a 1556 painting by Jacopo Tintoretto; Martyrdom of Paul, a c. 1529-1535 drawing by Pieter Coecke van Aelst
The Apocalypse of Paul (Apocalypsis Pauli, literally "Revelation of Paul"; more commonly known in the Latin tradition as the Visio Pauli or Visio Sancti Pauli) is a fourth-century non-canonical apocalypse and part of the New Testament apocrypha. The full original Greek version of the Apocalypse of Paul is lost, although fragmentary versions ...
The Conversion of Saint Paul, Luca Giordano, 1690, Museum of Fine Arts of Nancy The Conversion of Saint Paul, Caravaggio, 1600. The conversion of Paul the Apostle (also the Pauline conversion, Damascene conversion, Damascus Christophany and Paul's "road to Damascus" event) was, according to the New Testament, an event in the life of Saul/Paul the Apostle that led him to cease persecuting early ...
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Paul's opening words use the language and address designed to stress a commonalty with his audience (verses 1–2), and to emphasize that he, like them, is a 'zealot for God' (verse 3) with a 'strict seminary education rooted in Jerusalem'; both are consistent with Paul's own claims about his education in Galatians 1:13–14. [3]
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