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Nathanael, Nathaniel – Given by God or God has Given or "Gift of God" Nemuel – Day of God Nuriel – Fire of God or Light of God Othniel – Hour of God Peniel, Penuel, Phanuel – Face of God Raphael – God is Healing or Healing one of God Reuel – Friend of God Samuel – Name/Heard of God Shealtiel – I asked God [for this child]
names containing El, a word meaning might, power and (a) god in general, and hence in Judaism, God and among the Canaanites the name of the god who was the father of Baal. names containing Yah, a shortened form of Yahweh. names referring to Levantine deities (especially the storm god, Hadad) by the epithet Baal, meaning lord.
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
Kitchen's objections were already raised in 1929 by Abraham Yahuda, who also pointed out that this type of name makes sense only when it is given to a newborn, placing the baby under the god's protection; he suggested instead ḏfꜣ n tꜣ pꜣ ꜥnḫ "the living one is the sustenance of (the) land" [17] or ḏfꜣ n tꜣ pw ꜥnḫ "the ...
Thus they may have followed the lead of some Jewish author who used one scripts for the divine name when they quoted scripture and another when they themselves referred to God. Similarly, it was customary at Qumran to use the Tetragram freely when one was either copying or intruducing Scripture quotations into a commentary, but to use El ("God ...
Ancient cognate equivalents for the biblical Hebrew Elohim, one of the most common names of God in the Bible, [2] include proto-Semitic El, biblical Aramaic Elah, and Arabic ilah. [2] The personal or proper name for God in many of these languages may either be distinguished from such attributes, or homonymic.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Ecclesiastes (/ ɪ ˌ k l iː z i ˈ æ s t iː z / ih-KLEE-zee-ASS-teez; Biblical Hebrew: קֹהֶלֶת, romanized: Qōheleṯ, Ancient Greek: Ἐκκλησιαστής, romanized: Ekklēsiastēs) is one of the Ketuvim ("Writings") of the Hebrew Bible and part of the Wisdom literature of the Christian Old Testament.