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Collective memory has been conceptualized in several ways and proposed to have certain attributes. For instance, collective memory can refer to a shared body of knowledge (e.g., memory of a nation's past leaders or presidents); [6] [7] [8] the image, narrative, values and ideas of a social group; or the continuous process by which collective memories of events change.
An example of this would be an organization continuing to submit a form, even after the law requiring that document has been repealed, for fear of legal consequences that no longer exist. Institutional memory may also have influence on organizational identity , choice of individuals, and actions of the individuals interacting with the institution.
Halbwachs, Maurice, The collective memory, New York, Harper & Row Colophon Books, 1980, 182 pages pdfs of chapters 1 and 2 available (pp. 22–49 and 50–87) on UCSB Collective Memory seminar website; translated from: La mémoire collective, Paris, Presses Universitaires de France, 1950 Complete synthesis on all of his observations of memory
Cultural memory is a form of collective memory shared by a group of people who share a culture. [1] The theory posits that memory is not just an individual, private experience but also part of the collective domain, which both shapes the future and our understanding of the past.
National memory is a form of collective memory defined by shared experiences and culture. It is an integral part to national identity . It represents one specific form of cultural memory , which makes an essential contribution to national group cohesion .
In 2021, Shift Collective published its Needs Assessment to Identify Hidden Collections Documenting America’s Diverse Culture and History [15] which identified 7 key findings about the needs of community-based archives, historical societies, public and rural library archives, tribal archives, archives in small museums, and archives in ...
In 2011 Jacobs presented the Stanley L. Saxton Address "Gender and Genocide: Collective Memory and Holocaust Memorials" at the University of Dayton. Jacobs in 2010 presented the Keynote Paul Hanley Furfey Lecture for the Association for the Sociology of Religion entitled "Sacred Space and Collective Memory: Memorializing Genocide at Sites of ...
While studies of "collected" memory examine "the aggregated individual memories of members of a group," studies of "collective" memory turn to "collective phenomena sui generis"—representations of the past that exist outside the confines of individual minds (e.g., memorials, speeches).