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Perseverance of the saints, also known as preservation of the saints, is a Calvinist doctrine asserting that the elect will persevere in faith and ultimately achieve salvation. This concept was initially developed by Augustine of Hippo in the early 5th century, based on the idea of predestination by predeterminism .
Jacobus Arminius (1560–1609) arrived at the same conclusion in his own readings of the early church fathers. In responding to Calvinist William Perkins arguments for the perseverance of the saints, he wrote: "In reference to the sentiments of the [early church] fathers, you doubtless know that almost all antiquity is of the opinion, that believers can fall away and perish."
The five points assert that God saves every person upon whom he has mercy, and that his efforts are not frustrated by the unrighteousness or inability of humans. They are occasionally known by the acrostic TULIP: total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints. [1]
A basic summary of the Canons of Dort is given by the five points of Calvinism: [119] Total depravity, unconditional election, limited atonement, irresistible grace, and perseverance of the saints. [118] Modern Reformed theologians continues to assert these points as a simple summary of the Calvinist soteriological doctrines. [120]
The Gift of perseverance is the doctrine of Augustine of Hippo that persevering in the faith is a gift given by God, but a person can never know if they have the gift. [1] According to Augustine, without having the gift of perseverance a person is damned, even if he seems to have been elected by grace. [ 2 ]
The charity of Christ is the source in us of all our merits before God. Grace, by uniting us to Christ in active love, ensures the supernatural quality of our acts and consequently their merit before God and before men. The saints have always had a lively awareness that their merits were pure grace. [52] —