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The 2003 Maputo Protocol on women's rights in Africa set the continental standard for progressive expansion of women's rights. It guarantees comprehensive rights to women, including the right to participate in the political process, social and political equality with men, autonomy in their reproductive health decisions, and an end to female genital mutilation (FGM).
Research by the Gender Advocacy Program (GAP) found that black women have fewer opportunities for education, employment, economic participation, and political participation. [7] This is further exacerbated when looking at apartheid's effects on black women's social standing in South Africa. It caused separate development, and the differences ...
African feminist theories are sometimes aligned, in dialogue, or in conflict with Black Feminism or African womanism (which is perceived as by and for African women in the diaspora, rather than African women on or recently from the continent). This page covers general principles of African feminism, several distinct theories, and a few examples ...
The access to and resources to purchase skincare products or services impacted the notions of colorism among African American women, since enslaved and impoverished black women were more limited in their grooming, which affected the way they were treated by their masters. For example, light-skinned black women were marketed as "Negroes fit for ...
Women make up 51 percent of the U.S. population. And though we are by no means a monolith — in fact, we fall into every ethnic, socioeconomic, religious and ideological group — we have historically been underrepresented politically. This underrepresentation makes our political participation even more imperative.
A Congolese woman asserts women's rights with the message 'The mother is as important as the father' printed on her pagne, 2015.. The culture, evolution, and history of women who were born in, live in, and are from the continent of Africa reflect the evolution and history of the African continent itself.
Women may not always get the historical credit their male counterparts do, but as these women show, they were always there doing the work. With their fierce determination and refusal to back down, all of these 12 women were not just ahead of their own times, but responsible for shaping ours.
comprised four women – two of them represented the rights of migrant women workers in Asia; the third advocated for Nepali workers in the United States; and the fourth organized domestic workers in New York City. As the forum got underway, I was struck by the marked absence of a ‘voice’ for the Caribbean community which, by my