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The first depiction of historical ethnology of the world separated into the biblical sons of Noah: Semites, Hamites and Japhetites, 1771, Gatterer's Einleitung in die Synchronistische Universalhistorie. Gatterer explains that modern history has shown the truth of the biblical prediction of Japhetite supremacy (Genesis 9:25–27). [1]
Hence, the Bible was perceived as the Book for Europeans to interpret, which in turn gave justification for European Christian domination. [1] However, as African Americans began to claim Christianity as their own, African American biblical hermeneutics arose out of the experiences of racism in the United States .
Galatians 3:28 is the twenty-eighth verse of the third chapter in the Epistle to the Galatians in the New Testament of the Christian Bible. It is a widely commented-upon biblical passage among Paul's statements. [1] It is sometimes cited in various Christian discussions about gender equality and racism.
Slavery is at the heart of a crucial biblical tale: the story of Moses. The book of Exodus opens by describing a new Egyptian pharaoh who has forced the Israelites into slavery.
The Bible contains many references to slavery, which was a common practice in antiquity. Biblical texts outline sources and the legal status of slaves, economic roles of slavery, types of slavery, and debt slavery, which thoroughly explain the institution of slavery in Israel in antiquity. [1]
The Bible uses the Hebrew term eved and Greek doulos (δοῦλος) to refer to slaves. Eved has a much wider meaning than the English term slave, and in many circumstances it is more accurately translated into English as servant or hired worker. [6]
book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3] This format is the one accepted by the Chicago Manual of Style to cite scriptural standard works
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