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In Norse mythology, troll, like thurs, is a term applied to jötnar and is mentioned throughout the Old Norse corpus. In Old Norse sources, trolls are said to dwell in isolated mountains, rocks, and caves, sometimes live together (usually as father-and-daughter or mother-and-son), and are rarely described as helpful or friendly. [2]
The Bergsrå (Mountain Rå), Bergatrollet (Mountain Troll), or Bergakungen (Mountain King) was a mythical creature of the mountain in Norse mythology. The bergrå could be either masculine or feminine. It lived in the mountain with a court of relatives and sometimes surrounded by trolls.
Mother Troll and Her Sons by Swedish painter John Bauer, 1915. Troll (Norwegian and Swedish), trolde (Danish) is a designation for several types of human-like supernatural beings in Scandinavian folklore. [27] They are mentioned in the Edda (1220) as a monster with many heads. [28] Later, trolls became characters in fairy tales, legends and ...
In Norse mythology, they are often contrasted with gods (the Æsir and Vanir) and other non-human figures, such as dwarfs and elves, although the groupings are not always mutually exclusive. The entities included in jötunn are referred to by several other terms, including risi, þurs (or thurs) and troll if male and gýgr or tröllkona if female
Articles relating to trolls, a class of being in Norse mythology and Scandinavian folklore. In Old Norse sources, beings described as trolls dwell in isolated rocks, mountains, or caves, live together in small family units, and are rarely helpful to human beings.
The figure's second name sometimes appears in sources featuring -brúðr replaced with -troll, and, in place of Hölg-, the prefixes Hörða-, Hörga-, and Hölda-also appear. [1] It has been suggested that name Þorgerðr derives from the name of the jötunn Gerðr, as Þorgerðr is also described at times as a troll or giantess. [1]
The name Grýla appears in a list of heiti for troll-women in the Prose Edda, composed in the 13th century by Icelandic skald Snorri Sturluson. [1] However, a list of Grýlu heiti ('heiti for Grýla') in one manuscript of the Prose Edda from the early 14th century, AM 748 I b 4to, gives various terms for foxes, suggesting an association with the Arctic fox.
The tale is notably retold by Swedish children's story author Helena Nyblom as Bortbytingarna [35] in the 1913 book Bland tomtar och troll. [36] (which is depicted by the image), a princess is kidnapped by trolls and replaced with their offspring against the wishes of the troll mother. The changelings grow up with their new parents, but both ...