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This claim is based on the fact that Barad's agential realism is a way of understanding the politics, ethics, and agencies of any act of observation, and indeed any kind of knowledge practice. According to Barad, the deeply connected way that everything is entangled with everything else means that any act of observation makes a "cut" between ...
The later puranic view also asserts that the universe is created, destroyed, and re-created in an eternally repetitive series of cycles. In Hindu cosmology, the age of the Earth is about 4.32 billion years (the duration of a kalpa or one day of Brahma ) [ 77 ] and is then destroyed by fire or water elements.
Jain cosmology considers the loka, or universe, as an uncreated entity, existing since infinity, the shape of the universe as similar to a man standing with legs apart and arm resting on his waist. This Universe, according to Jainism, is broad at the top, narrow at the middle and once again becomes broad at the bottom. Babylonian cosmology
The universe of the ancient Israelites was made up of a flat disc-shaped Earth floating on water, heaven above, underworld below. [3] Humans inhabited Earth during life and the underworld after death, and the underworld was morally neutral; [4] only in Hellenistic times (after c.330 BC) did Jews begin to adopt the Greek idea that it would be a place of punishment for misdeeds, and that the ...
c. 16th century BCE – Mesopotamian cosmology has a flat, circular Earth enclosed in a cosmic ocean. [1]c. 15th–11th century BCE – The Rigveda of Hinduism has some cosmological hymns, particularly in the late book 10, notably the Nasadiya Sukta which describes the origin of the universe, originating from the monistic Hiranyagarbha or "Golden Egg".
In September 2023, astrophysicists questioned the overall current view of the universe, in the form of the Standard Model of Cosmology, based on the latest James Webb Space Telescope studies. [ 33 ] In October 2023, astronomers proposed a new, more comprehensive, view of the cosmos, and which includes all objects in the universe, and suggested ...
The microcosm–macrocosm analogy (or, equivalently, macrocosm–microcosm analogy) refers to a historical view which posited a structural similarity between the human being (the microcosm, i.e., the small order or the small universe) and the cosmos as a whole (the macrocosm, i.e., the great order or the great universe).
The Buddhist cosmology is not a literal description of the shape of the universe; [2] rather, it is the universe as seen through the divyacakṣus (Pali: dibbacakkhu दिब्बचक्खु), the "divine eye" by which a Buddha or an arhat can perceive all beings arising (being born) and passing away (dying) within various worlds; and can ...