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According to a hadith attributed to ibn Abbas, God created four types of intelligent beings; those among whom all will be in paradise - they are the angels; all those who will be in hell-fire - they are the devils; and creatures both in paradise and hell - they are the jinn and humans. [1]
God's oneness refers to God's indivisibility and uniqueness (as there is no second God), the latter insofar as God's essential attributes are not shared by any other being or entity. [20] Among Islamic thinkers, many disagreements existed over how God's oneness related to God's essence, whether it was an attribute, and if it was an attribute ...
(The verse expresses a different point of view—that acts are not predetermined, but their outcome is—than the later theological position that God knows/determines everything that happens.) [18] The Qurʾān also speaks specifically of the supply of rizq, or provision being in God control:
This is an accepted version of this page This is the latest accepted revision, reviewed on 1 January 2025. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
Sufi cosmology (Arabic: الكوزمولوجية الصوفية) is a Sufi approach to cosmology which discusses the creation of man and the universe, which according to mystics are the fundamental grounds upon which Islamic religious universe is based.
The extensive debates and discussions on anthropomorphism, active from the beginning of the second Islamic century and seemingly ignited by the Mu'tazilites in response to traditionalist hadith transmitters, [7] [11] have often surrounded Quran verses and other traditions (especially the aḥādīth al-ṣifāt) that depict God and the attributes of God using anthropomorphic language. [12]
List of God's 99 names. According to a hadith, the one who enumerates them all will enter Paradise. ʿAṣr (العصر) The third salat prayer. The time of the day before sunset and after noon. Also means "era". Aṣ-Ṣirāṭ (الصراط) The bridge by crossing which it is determined (judged) whether a person would go to heaven or hell.
According to Islamic belief, the names of God must be established by evidence and direct reference in the Qur'an and hadiths (the concept of tawqif). Thus, it is impermissible ( haram ) for Muslims to give Allah names except with what has been mentioned in the Qur'an or in authentic Hadiths, according to Sheikh Abd al-Muhsin al-Abbad , Muhammad ...