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The Dai Nihonshi (大日本史), literally History of Great Japan, is a book on the history of Japan written in Classical Chinese.It was begun in the 17th century and was completed by 1715 by Tokugawa Mitsukuni, the head of the Mito branch of the Tokugawa family.
Like Chinese and Korean Confucianism, Edo Neo-Confucianism is a social and ethical philosophy based on metaphysical ideas. The philosophy can be characterized as humanistic and rationalistic, with the belief that the universe could be understood through human reason, and that it was up to man to create a harmonious relationship between the universe and the individual.
From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
Onna daigaku, this edition 1783 AD. The Onna Daigaku (女大学 or "The Great Learning for Women") is an 18th-century Japanese educational text advocating for neo-Confucian values in education, with the oldest existing version dating to 1729.
This is an accepted version of this page This is the latest accepted revision, reviewed on 1 December 2024. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). A samurai in his armor in the 1860s. Hand-colored photograph by Felice Beato Bushidō (武士道, "the way of the warrior") is a moral code concerning samurai ...
The Empire of Japan endeavored, through education initiatives and specific financial support for new shrines, to frame Shinto practice as a patriotic moral tradition. [4]: 120 From the early Meiji era, the divine origin of the Emperor was the official position of the state, and taught in classrooms not as myth, but as historical fact.
The emphasis of the document is not so much on the basic laws by which the state was to be governed, such as one may expect from a modern constitution, but rather it was a highly Buddhist and Confucian document that focused on the morals and virtues that were to be expected of government officials and the emperor's subjects to ensure a smooth ...
Giri is a social obligation, best explained by how it conflicts with ninjō. According to Doi Takeo [clarification needed], giri is among those forms and actions that locates the self in relation to society, whereas ninjō concerns the inner and intimate realm of the self. [4]