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From a global perspective, Japanese culture scores higher on emancipative values (individual freedom and equality between individuals) and individualism than most other cultures, including those from the Middle East and Northern Africa, sub-Saharan Africa, India and other South Asian countries, Central Asia, South-East Asia, Central Asia, Eastern Europe, Central America and South America.
The emphasis of the document is not so much on the basic laws by which the state was to be governed, such as one may expect from a modern constitution, but rather it was a highly Buddhist and Confucian document that focused on the morals and virtues that were to be expected of government officials and the emperor's subjects to ensure a smooth ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 March 2025. Moral code of the samurai This article is about the Japanese concept of chivalry. For other uses, see Bushido (disambiguation). This article's lead section may be too short to adequately summarize the key points. Please consider expanding the lead to provide an accessible overview of all ...
Bushido: The Soul of Japan is, along with Hagakure by Yamamoto Tsunetomo (1659–1719), a study of the way of the samurai.A best-seller in its day, it was read by many influential figures, among them US Presidents Theodore Roosevelt and John F. Kennedy, as well as Robert Baden-Powell, the founder of the Boy Scouts.
Japanese philosophy has historically been a fusion of both indigenous Shinto and continental religions, such as Buddhism, Taoism and Confucianism.Formerly heavily influenced by both Chinese philosophy and Indian philosophy, as with Mitogaku and Zen, much modern Japanese philosophy is now also influenced by Western philosophy.
Japanese nationalism [a] is a form of nationalism that asserts the belief that the Japanese are a monolithic nation with a single immutable culture. Over the last two centuries, it has encompassed a broad range of ideas and sentiments.
Onna daigaku, this edition 1783 AD. The Onna Daigaku (女大学 or "The Great Learning for Women") is an 18th-century Japanese educational text advocating for neo-Confucian values in education, with the oldest existing version dating to 1729.
The pragmatic, personalistic view of politics cannot explain Japan's militaristic past, the political crises of the 1960s, the controversies surrounding the emperor, Article 9, or the unwillingness of many in the Social Democratic Party of Japan, despite a huge political cost, to abandon their antiwar and revolutionary commitment in the early ...