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Xhosa men traditionally filled the roles as hunters, warriors and stockman, therefore animal skin forms an important part of their traditional wear. Men often wear goatskin bags in which to carry essentials such as tobacco and a knife.
Traditional clothes were worn by leaders such as Nelson Mandela, who put on a Xhosa traditional garment, in 1962 in his trial for attempting to overthrow the government. The expression of his identity as a true South African person spoke for the aggression in resistance and asking for one's won control of one's country. [ 6 ]
Outside of Carnival, the most traditional men's clothing is that of the malandro carioca (carioca rascal) or sambista, a stereotype of the samba singer, with white pants, a striped shirt, white jacket, and a straw hat. Many stereotypes that foreigners have regarding Brazilian folk costume (as well as other customs) actually come from the state ...
Xhosa people wear beaded clothes when they perform umxhentso. The name of these traditional garments is umbhaco, while their cousins, the Zulus, wear animal hide (men) and colourful clothing and beads (women). They usually paint themselves prior to performing.
[9] [10] [14] [15] Xhosa women have also incorporated the fabric into their traditional ochre-coloured blanket clothing. [7] [16] Aside from traditional wear, shweshwe is used in contemporary South African fashion design for women and men from all ethnic groups, [5] [9] [12] as well as for making accessories and upholstery. [17]
These bags are part of traditional Xhosa daily dress. Women's bags are made of cotton sheeting decorated with beadwork and braid and a few wool tassels. Those used by men are made from either cotton sheeting or the skin of a goat removed in such a way as to retain its shape. Previously, skins of wild animals such as the hyrax/dassie were also ...
Ulwaluko, traditional circumcision and initiation from childhood to adulthood, is an ancient initiation rite practised (though not exclusively) by the Xhosa people, and is commonly practised throughout South Africa. The ritual is traditionally intended as a teaching institution, to prepare young males for the responsibilities of manhood. [1]
It can also be argued that, throughout his life, Mandela's fashion was a significant part of his public image: in the 1950s, he dressed in sophisticated clothes; during the Rivonia Trial in 1963–64, he brought out Xhosa traditions with a leopard-skin kaross; and after his release from prison, he wore the colourful Madiba shirt often. [7]
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