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The Zulu nation is well known for its intricate beadwork, with each colour having a symbolic meaning. [7] The decoration of the beads, designed and patterned in a particular manner, not only expresses certain literal and figurative or poetic meanings, but also shows a fashionable style as a medium of social interaction, status and social ...
An umqhele ([umǃʰɛle], plural imiqhele) [1] is a traditional Zulu circular headband made of fur. [2] Imiqhele were worn by Zulu men prior to colonization of South Africa, especially by soldiers and elites, [3] and are worn by male members of the Nazareth Baptist Church. [4] They are also worn by Ndebele people, who make them from the tails ...
Since Africa is such a large and diverse continent, traditional clothing differs throughout each country. For example, many countries in West Africa have a "distinct regional dress styles that are the products of long-standing textile crafts in weaving, dyeing, and printing", but these traditions are still able to coexist with western styles.
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress.
Ukusina dance is a fundamental component of the social, religious, and cultural life of the Zulu people, [5] as evidenced by the descriptions of traditional dances in South Africa. [2] Everyone in attendance is drawn into a coherent action atmosphere by the intimate relationship between body movement and music.
The Zulu were originally a minor clan in what is today Northern KwaZulu-Natal, founded c. 1574 by Zulu kaMalandela.In the Nguni languages, iZulu means heaven or weather. At that time, the area was occupied by many large Nguni communities and clans (also called the isizwe people or nation, or called isibongo, referring to their clan or family name).
A Nguni shield is a traditional, pointed oval-shaped, ox or cowhide shield which is used by various ethnic groups among the Nguni people of southern Africa. Currently it is used by diviners or for ceremonial and symbolic purposes, [1] and many are produced for the tourist market. [2]
Whereas kitenge is a more formal fabric used for nice clothing, the kanga is much more than a clothing piece, it can be used as a skirt, head-wrap, apron, pot-holder, towel, and much more. The kanga is culturally significant on Eastern coast of Africa, often given as a gift for birthdays or other special occasions. [ 7 ]