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In Matthew 16:1 the Pharisees and Sadducees come to him, presumably in the same location. Matthew 16:5 refers again to travel to "the other side", and verses 16:13–20 are set "in the region of Caesarea Philippi". The "other side" of the lake would have been the eastern side. [3]
Tyndale New Testament Commentaries (or TNTC) is a series of commentaries in English on the New Testament. It is published by the Inter-Varsity Press . Constantly being revised since its completion, the series seeks to bridge the gap between brevity and scholarly comment.
Matthew 16:2b–3 (the signs of the times) is a passage within the second and third verses in the 16th chapter of the Gospel of Matthew in the New Testament. It describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven.
Biblegateway.com (opens at Matt.1:1, NIV) A textual commentary on the Gospel of Matthew – detailed text-critical discussion of the 300 most important variants of the Greek text (PDF, 438 pages) Early Christian Writings Gospel of Matthew: introductions and e-texts. Bible: Matthew public domain audiobook at LibriVox Various versions
Matthew 4:4. ἐκπορευομένῳ διὰ στόματος (proceeds out through the mouth) Omit. : D it a, b, g 1 Incl. : Majority Byz. Matthew 5:4–5. Matt 5:5, 4: D 17. 33. 130. lat syr c Clement Origen Eusebius Matt 5:4,5 : Majority Byz. Matthew 5:11. ψευδόμενοι (falsely) Omit. : D b c d g 1 h k syr s Tertullian Augustine ...
The proclamation is described in the three Synoptic Gospels: Matthew 16:13–20, Mark 8:27–30 and Luke 9:18–21. [ 1 ] [ 2 ] Depending on which gospel one reads, Peter either says: 'You are the Messiah' or 'the Christ' (Mark 8:29); or 'You are the Messiah, the Son of the living God', [ 1 ] (Matthew 16:16), or 'God's Messiah' or 'The Christ ...
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Matthew 4:12. ο Ιησους (Jesus) – omitted by א B C* vid D Z 33 700 1010 1241 it ff 1,k syr s cop Origen. Matthew 4:13. παραθαλασσαν (by the sea) – א W παραθαλασσιαν (by the sea) – B παραθαλασσιον (by the sea) – D 372. Matthew 4:17. μετανοειτε (Repent!