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Biblical scholars believe Bethlehem, located in the "hill country" of Judea, may be the same as the Biblical Ephrath, [28] which means "fertile", as there is a reference to it in the Book of Micah as Bethlehem Ephrathah or Bethlehem Ephratah. [29]
Throughout much of the Bible, Ephrath is a description for members of the Israelite tribe of Judah, as well as for possible founders of Bethlehem. [ 4 ] Ephrath, or Bethlehem, is connected to messianic prophecy, as found in the book of the minor prophet Micah : "But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah ...
The ruins of Beitin, the site of ancient Bethel, during the 19th century. Bethel (Hebrew: בֵּית אֵל, romanized: Bēṯ ʾĒl, "House of El" or "House of God", [1] also transliterated Beth El, Beth-El, Beit El; Greek: Βαιθήλ; Latin: Bethel) was an ancient Israelite city and sacred space that is frequently mentioned in the Hebrew Bible.
The term Bethel or Beth-El appears in the Hebrew Bible and the Old Testament, but opinions differ as to whether these references are to a god or to a place.. Porten suspects that the Bethel mentioned in the Book of Jeremiah at chapter 48, verse 13 is a reference to the god Bethel, rather than the city named Bethel. [6]
Church of the Holy Sepulchre: Jerusalem is generally considered the cradle of Christianity. [1]The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible.
After waking up, Jacob exclaimed, "How dreadful is this place! this is none other but the house of God, and this is the gate of heaven." Subsequently, he called the place Bethel, which translates to "House of God". He set up the stone he had slept on as a pillow, and consecrated it. He also made a vow to God in reference to his eventual return.
Thus inspired, Zinzendorf named the settlement Bethlehem. A beloved tradition retells the story of the birth of Jesus. Bethlehem’s first settlers brought with them hand-carved figures to retell the story of Christ's birth. The tradition is known as the putz, from the German word “putzen,” meaning to clean or decorate.
Naomi decides to return to Bethlehem. She tells her daughters-in-law to return to their own mothers and remarry. Orpah reluctantly leaves. However, Ruth demurs: "Do not urge me to leave you, to turn back and not follow you. For wherever you go, I will go; wherever you lodge, I will lodge; your people shall be my people, and your God my God.
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