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2 Samuel 16 is the sixteenth chapter of the Second Book of Samuel in the Old Testament of the Christian Bible or the second part of Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Ziba is mentioned in three places. In 2 Samuel 9, David speaks to him and tells him how Mephibosheth will be his master. In 2 Samuel 16, when David flees Jerusalem after Absalom's conspiracy, Ziba comes to David with provisions, and claims that Mephibosheth has broken faith with David. David responds by giving all that belonged to Mephibosheth ...
The Book of Samuel (Hebrew: ספר שמואל, Sefer Shmuel) is a book in the Hebrew Bible, found as two books (1–2 Samuel) in the Old Testament. The book is part of the Deuteronomistic history , a series of books ( Joshua , Judges , Samuel, and Kings ) that constitute a theological history of the Israelites and that aim to explain God's law ...
Ahithophel's death was a great loss to David, for his wisdom was so great that Scripture itself (2 Samuel 16:23) avoids calling him a man, likening him to an angel; [9] in the passage quoted the Hebrew word for man is omitted in the text, being supplied only by the Masorah. (The preceding statement is incorrect because the word for "man" in 2 ...
Shimei ben Gera, a Benjamite of Bahurim, son of Gera, "a man of the family of the house of Saul" (2 Samuel 16:5–14, 19:16–23; 1 Kings 2:8–9, 36–46). He is mentioned as one of David's tormentors during his flight before Absalom, and as imploring and winning David's forgiveness when the latter returned.
When considered from that point of view, the story in 2 Samuel 16 is arguably one of the most disturbing texts in the Bible and needs to be evaluated critically on the basis of the fact that it incorporates (as does much of 1 and 2 Samuel) obviously patriarchal notions about the sexual use of women.
Samuel (Hebrew: שְׁמוּאֵל Šəmūʾēl, Tiberian: Šămūʾēl) [1] is a male name and a surname of Hebrew origin. It means "name of God", deriving from the Hebrew Shem (שֵׁם) (which means "name") [2] + ʾĒl (which means "God" or "deity"). [3]
: עֹבֵד אֱדֹם) is a biblical name which in Hebrew means "servant of Edom," and which appears in the books of 2 Samuel and 1 and 2 Chronicles. The relationship between these passages has been the subject of scholarly discussions which express uncertainty and disagreements about the relationships between various passages that use the name.
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