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A host would provide water for guests to wash their feet, provide a servant to wash the feet of the guests or even serve the guests by washing their feet. This is mentioned in several places in the Old Testament of the Bible (e.g. Genesis 18:4 ; 19:2 ; 24:32 ; 43:24 ; 1 Samuel 25:41 ; et al.), as well as other religious and historical documents.
By this statement in chapter 13 of the Gospel of John, Jesus explained to the Apostles the significance of his action of washing their feet. The phrase is used as the antiphon sung in the Roman Rite during the Maundy (Ecclesiastical Latin: "Mandatum") ceremony of the washing of the feet, which may be held during Mass or as a separate event. A ...
The anointings of Jesus’s head or feet are events recorded in the four gospels.The account in Matthew 26, Mark 14, takes place on Holy Wednesday, while the account in John 12 takes place 6 days before Passover in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives, where Lazarus lived.
Others follow the instructions that Jesus gave to his disciples at the Last Supper before he was crucified, and share bread (usually unleavened) and wine instead of roasted lamb. [4] In some traditions, the ceremony is combined with washing one another's feet, [4] as Jesus did for his disciples the night that he suffered (John 13:5–14).
This is a Composite Gospel (Matthew 26:2-20; John 13:3-17; Matthew 26:21-39; Luke 22:43-45; Matthew 26:40-27:2), which tells St. Matthew's account of the Last Supper and the events surrounding it, interspersed with St. John's account of the Washing of the Feet and St. Luke's account of Jesus sweating blood.
John 13:5 says that Jesus began to wash their feet: the washing was interrupted by Peter's initial refusal to allow Jesus to wash his feet, but John 13:12 suggests that the task was later completed and the feet of all the Disciples were washed, including those of Judas, [13] as Jesus then took back His garments and reclined [at table] again.
[5] [6] The Gospel of John tells of Jesus washing the feet of the apostles, [7] giving the new commandment "to love one another as I have loved you", [8] and includes the detailed Farewell Discourse by Jesus, calling the apostles who follow his teachings "friends and not servants", as he prepares them for his departure. [9] [10] [11]
In the New Testament, washing also occurs in reference to rites of Judaism [30] part of the action of a healing by Jesus, [31] the preparation of a body for burial, [32] the washing of nets by fishermen, [33] a person's personal washing of the face to appear in public, [34] the cleansing of an injured person's wounds, [35] Pontius Pilate's ...
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