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It is an impediment to the general freedom; so much deduction from our power, as members of society, to make the best of ourselves. Society is, therefore, plainly within its right when it limits freedom of contract for the sale of labour, so far as is done by our laws for the sanitary regulations of factories , workshops , and mines . . . .
According to Barrister Dr Mohammed Yeasin Khan: The only way ‘(a) to make the world terrorism and war free and also free from hunger, poverty, discrimination and exploitation; (b) to establish rule of law and economic, political and social justice; and (c) to confirm freedom of man, peace and development worldwide’ is protection and ...
The need to formulate general legal principles on equality was defined on the basis of (i) acknowledging the pervasiveness of discrimination and the weaknesses in the protection of the right to equality at both international and national levels, (ii) the absence of comprehensive equality legislation in many countries around the world and the recognition that such legislation is necessary to ...
A well-known hymn in the Hindu Rigveda claims that "Truth is One, though the sages know it variously", proclaiming a pluralistic view of religion. Krishna, an Avatar of Vishnu, the supreme deity in Vaishnavism, said in the Gita, "In whatever way men identify with Me, in the same way do I carry out their desires; men pursue My path... in all ways" (Gita 4:11).
The equality of natural property is the subject treated of in this work. Every person born into the world is born the rightful proprietor of a certain species of property, or the value thereof." [18] In Social Statics, Herbert Spencer based his political philosophy on the law of equal liberty. He pointed out that denying an equal right to use ...
Egalitarianism (from French égal 'equal'), or equalitarianism, [1] [2] is a school of thought within political philosophy that builds on the concept of social equality, prioritizing it for all people. [3]
The problem in philosophy of moving from an "is" to an "ought" (the "Is-ought problem") is said to have been introduced into philosophy by David Hume. Richmond Campbell, in discussing this, asks how one might move from a knowledge of what exists, i.e. from a whole range of possible values, to a knowledge of which, among these, one ought to ...
"Justice as Fairness: Political not Metaphysical" is an essay by John Rawls, published in 1985. [1] In it he describes his conception of justice. It comprises two main principles of liberty and equality; the second is subdivided into fair equality of opportunity and the difference principle.