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F. C. Baur (1792–1860), professor of theology at Tübingen in Germany, the first scholar to critique Acts and the Pauline Epistles, and founder of the Tübingen School of theology, argued that Paul, as the "Apostle to the Gentiles", was in violent opposition to the original 12 Apostles. Baur considers the Acts of the Apostles were late and ...
Paul, who called himself "Apostle to the Gentiles", [67] [68] criticised the practice of circumcision, perhaps as an entrance into the New Covenant of Jesus. In the case of Timothy, whose mother was a Jewish Christian but whose father was a Greek, Paul personally circumcised him "because of the Jews" that were in town.
Cornelius a Lapide notes that the first precept of Christ is to only go to the Jews, and not the Gentiles or Samaritans. [2] Saint Jerome and Robert Witham both state that this restriction does not contradict the verse in Matthew 28:19, "Go, teach all nations", since this was said to them after the resurrection.
Pauline Christianity or Pauline theology (also Paulism or Paulanity), [2] otherwise referred to as Gentile Christianity, [3] is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him.
The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. 48–50 AD.. The council decided that Gentile converts to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision of males.
A description of the change in the spiritual position of Gentiles as a result of the work of Christ. It ends with an account of how Paul was selected and qualified to be an apostle to the Gentiles, in the hope that this will keep them from being dispirited and lead him to pray for them. [21] Ephesians 4:1–16.
He is believed to be a Gentile converted to Christianity by Paul and, according to tradition, he was consecrated as Bishop of the Island of Crete. [2] Titus brought a fundraising letter from Paul to Corinth, to collect for the poor in Jerusalem. According to Jerome, Titus was the amanuensis of this epistle (2 Corinthians). [3]
He adopted the name Paul and started proselytizing among the Gentiles, calling himself "Apostle to the Gentiles." [170] [171] Paul was in contact with the early Christian community in Jerusalem, led by James the Just. [172] According to Mack, he may have been converted to another early strand of Christianity, with a High Christology. [173]
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