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North American people associated with ghost sickness include the Navajo and some Muscogee and Plains cultures. In the Muscogee (Creek) culture, it is believed that everyone is a part of an energy called Ibofanga. This energy supposedly results from the flow between mind, body, and spirit. Illness can result from this flow being disrupted.
Other examples [ edit ] Though "the ethnocentric bias of Euro-American psychiatrists has led to the idea that culture-bound syndromes are confined to non-Western cultures", [ 23 ] within the contiguous United States, the consumption of kaolin , a type of clay, has been proposed as a culture-bound syndrome observed in African Americans in the ...
In sociology and psychology, mass hysteria is a phenomenon that transmits collective illusions of threats, whether real or imaginary, through a population and society as a result of rumors and fear. [ 1 ] [ 2 ] In medicine, the term is used to describe the spontaneous manifestation—or production of chemicals in the body—of the same or ...
In academic discussion, the term "apparitional experience" is preferred to the term "ghost" because: The term ghost implies that some element of the human being survives death and, at least under certain circumstances, can make itself perceptible to living human beings. There are other competing explanations of apparitional experiences.
As Africans were enslaved in the United States, the Holy Spirit (Holy Ghost) replaced the African gods during possession. [77] "Spirit possession was reinterpreted in Christian terms." [72] [78] In African-American churches this is called being filled with the Holy Ghost. "Walter Pitts (1993) has demonstrated the modern importance of ...
[17]: 141 "This usually takes the form of sickness by one or more family members. When the sickness is not cured by ordinary means, the family turns to divination and learns of the plight of the ghost through a séance." [17]: 141 More benignly, a spirit may appear to a family member in a dream and request a spouse. [18]: 71
He began thinking of himself as a ghost. There were attempts at treatment, as well, all ending in relapse. Initially at Grateful Life, Hamm wasn’t allowed to bring in non-spiritual materials like novels or newspapers — a restriction inherited from the older “therapeutic community” models — or to wear street clothes.
This belief in hóchxǫ́, translated as "chaos" or "sickness", is the opposite of hózhǫ́ and helps to explain why people, who are intended to be in harmony, perform actions counter to their ideals, thus reinforcing the need for healing practices as means of balance and restoration. Those who practice witchcraft include shape shifters who ...